Interpretations of the Holocaust: Intentionalist vs Functionalist Debate
The mid-1960s saw the emergence of two main schools of thought in interpreting Nazi Germany and the Holocaust: intentionalism and functionalism. This divide has significantly shaped historical understanding of the Third Reich and its actions.
Definition: Intentionalism focuses on Hitler's ideology and decisions as the primary determinants of the Third Reich's course, viewing the Holocaust as a premeditated plan.
Definition: Functionalism emphasizes the structures and institutions of the Nazi regime, seeing the Holocaust as an unplanned result of cumulative radicalization within a chaotic decision-making process.
The intentionalist interpretation, supported by historians like Karl Bracher, Alan Bullock, and Daniel Goldhagen, posits a direct line from Hitler's early writings to the Holocaust. They argue that Hitler's ideological goals, formed in the 1920s, were consistently pursued until their realization in the early 1940s.
Highlight: Intentionalists often cite Hitler's January 30, 1939 Reichstag speech as evidence of his long-standing intention to exterminate European Jews.
Quote: Hitler declared: "Today I will once more be a prophet: If the international Jewish financiers in and outside of Europe should succeed in plunging the nations once more into a world war, then the result will not be the Bolshevisation of the earth, and thus the victory of Jewry, but the annihilation of the Jewish race in Europe!"
This speech is seen by intentionalists as a clear indication of Hitler's genocidal plans, arguing that it should have alerted politically aware Germans to the ultimate fate awaiting the Jews.
Vocabulary: Lebensraum refers to the Nazi concept of "living space," which justified territorial expansion for German settlement.
Intentionalists link the decision to implement the Final Solution with the invasion of Russia, seeing the conquest of lebensraum and the destruction of European Jewry as interconnected goals in Hitler's ideology.